Mankind’s relationship with nature is a thematic subject that
is at the forefront of “The Thorn.” The
poem concerns a woman who may or may not have killed her child. Regardless of whether the child’s body lies
on the mountaintop where she returns to weep, his character is represented in
the story by nature. “I cannot tell how
this may be,” (32) the speaker says of the rumors of the mother’s possible
murder of her child. With the
uncertainty over the mother’s role in her child’s death, the only evidence the
speaker can rely on is the natural landscape.
The poem
suggests that the mountaintop and the child may be literally connected. For example, there are rumors that the moss’s
red color is from the blood of the child.
It is also said that the child can be seen in the pond, with a face that
“looks at you” (218). The child is
therefore embedded in nature regardless of whether he is actually buried there. The mountaintop is not only a “shrine” to the
child – it has become the symbolic “child” because of the child’s literal
absence. The fact that the mountaintop
has become the metaphorical “child” of the mother is clear from the language
the speaker uses to describe the mountain.
For example, the thorn is said to be “no higher than a two year’s child”
(5).
The
resilient thorn itself represents the mother’s curse, for she is doomed to
return to the mountaintop every day to weep.
For example, the thorn is “erect” despite the moss that threatens to
“drag it to the ground” (20). Thus, the
woman’s grief is persistent and unyielding. The thorn is also described as “ melancholy”
(15) and “forlorn” (9), traits that can be applied to the woman after the loss
of her husband and her child. The thorn
is not prickly, but has “knotted joints” (8) – representing the twisted mass of
emotions within her. This is appropriate
considering the woman lives with her grief in a “knot” that she cannot
untangle.
The old and
grey thorn contrasts with the “beauteous heap” (36) of the colored moss. The moss is “An infant’s grave in size” (52)
and even more “fair” (55). This
statement is ominous even given the possibility that the child is buried under
the moss. The suggestion that the
infant’s grave is “fair” could be ascribed to the fact that the infant is
“good” – not yet able to be corrupted by the world. The disparity between the descriptions of
moss and the thorn could reflect the how the “good” and the “corrupted” can
exist in tandem with one another (such as potentially in the woman who may or
may not have killed her child).
The mystery of whether the woman killed her
child is not the focus of “The Thorn.”
Instead, the poem stresses that woman views her child as connected to a
specific place. The line between
humanity and the physical world in which we exist blur in this instance. It is as if, to Wordsworth, the physical
world is of equal importance to the unseen elements – such as the soul. Therefore, to Wordsworth observing nature can
be a revelatory experience.
This post relates to Wordsworth's idea that once one experiences nature (the way Wordsworth has) it practically becomes a part of your DNA. According to Wordsworth, nature will forever affect you, your life, and the decisions you make. I don't think I would say that Wordsworth deems unseen elements and the physical world to be of equal importance but rather they may be inherently equal to one another.
ReplyDeleteI also think it's interesting that Wordsworth decided to make a natural image into a reminder of loss and sadness, usually his poetry relates natural to idyllic images.